Harvest says in them: ' ' One of the problems of our time is the use of speeches that are propagated as universal. Where singular has the achatamento of saying, the gesture and the personal language of Another one has abuse of being able. Thus the paper of the therapist is not to give codes of behaviors, to teach what it is right or wrong, allowed or forbidden, but he is that one that if places next to the demand of the patient stops with it nominating in the possible measure do, with its personal language, its history of life, its existencial pain, its human destination. History in the sample in its movement, that it is constructed through the singularidades. It can be said that the great theories, doctrines and conquests, always have something very singular. The proper religions have its founder; exactly that if it knows that was all a movement, a history to arrive itself where was arrived. As example if it can evidence: The Isl also has its founder, Maom. The buddhism with Buddha, the Christianity we have Jesus Christ.
Who can deny that It was the great singularity of the history of the humanity. Perhaps let us can say that it was because of the proper singularity? It is possible, therefore its history of life points in this direction. Let us see: in the time of Jesus it had some groups: Essnios, Fariseus, Zelotas, group of Joo Baptist. Distanciou even of the proper family, it was many times tachado of blasphemer, to act by means of ' ' belzebu' ' , to inflict the law of Saturday, of to pardon sins where God was only who could; to only illustrate. But it did not follow no group; for the opposite he called new followers and he established its community. The result already is known; very it was not seen, he was died well and crucificado.
To be able to brighten up the fidget and the discomfort of the Christians and power of some form to explain this so huge fact of history we initiate saying that the history of Adam and Eva is true, without a doubt, but it does not have to be understood literally. For example, when we sing the National Hymn when speaking that Brazil is ' ' lying perpetual in cradle esplndido' ' , nobody goes to think that an enormous cradle exists in which Brazil is lying. But through this poetical language, the author of the hymn states a truth: the Brazilians live inside of a magnificent, comparable territory to the cradle where if he puts a child. Thus, also the Bible uses concrete symbols to explain things spirituals that we cannot see. He says that God formed the man of the dust of the land and insuflou in its nostrils a life blow (Gn 2,7).
But we do not intend that if it believes that God has hands as we stop shape an image and that the blow of its mouth gave life to an adobe statue. This is only one way to say, used in the Bible, to disclose very deep truths on our life. It wants to say in first place that we are created by God: our existence is a gratuitous gift of it. We do not exist by chance, nor we are owners of our life, we receive but it from God. It created in them to its image and similarity (Gn 1,27), in a love gesture, stops in them communicating its happiness. We are happy to the measure who we recognize God as creative and thus also we collaborate with its plan so that he reigns justice and the peace in all the family human being. The Biblical history of the creation of the world still contains many important truths for our life.
In the truth, nobody likes to be olvidado, to fall in the ostracism. To bring to the memory somebody that in them is very wanted is something that exceed the limits of our love, if is that the love has limits; e, equally, to be in the memory of that truily it wants in them well, is the height of our fondness. I was created in Orphanage and I visited other orphanages, leprosrios and retirement homes, therefore I perfectly know the value of a souvenir Who meets prisoner curls to be remembered more than everything in this life. A letter, a telegram, or mere recommendations can make the difference. as they make! A phone call, then, nor if speaks! one visits? Ah, for the prisoner it does not have nothing more valuable of what the visit of somebody! The physical contact is the apex of a souvenir.
Who to want really to remember somebody, demonstrates this fondness personally It is not in vain that the Sacred Holy Writs command our souvenir to the poor persons, patients, prisoners, orphans and widowers (Mt.25: 35,36; Hb.13: 3; Tg.1: 27). Salutares souvenirs Why are essential they? Consonant the heading of this article, as well as we ask for the Jesus to remember us, It also asks for to us our souvenir to it: ‘ ‘ She also remembers to you of your Creator in the days of your youth, before they come the bad days, and arrive the years where you will say: I do not have pleasure in them. ‘ ‘ (Ec.12: 1) Evidently that nobody wants to be remembered by God only there for as much, in well advanced age already. In the same way, God does not want that only let us remember in them it when we will be arrimados in a cane.