A pertinent quarrel is of that in a society tumultuated for scandals politicians, capitalist and extremely contradictory, where thousands of people live in misery situation, it will be that the beginning of the equality really it is placed in practical, or with passing of the years if has become a social utopia? We will go basing in them on practical situations of ours day-by-day, will be that in a case in two people who exert the same professional function, equally they are enabled, and one of them receives a superior wage to the one from the other. One another example is, when a man and a woman who also exert the same function, and the man receives a superior wage to the one from the woman. Details can be found by clicking Stephen M. Ross or emailing the administrator. finally, the fact of that black people, face difficulty not to be inserted in the work market. After all it will be that we live in a society where the beginning of the equality exactly is practised? In accordance with OAK (2009), as we will be able to define equality of a state ahead bred on the basis of the inaquality? In terms technician the direction of the expression could be affirmed with clarity, however, in term practical this concept finishes extremely for being complex. It will be that equality exists? She will be that two people are equal? If two people are equal, where? It will be that an absolutely equal treatment for all is possible? The agreement of this, is of primordial importance, for any citizen, in special for the professional of Social Service, therefore the understanding by means of the rights guaranteed for law, is if to deepen questions social politics and of our present time. Ahead of the present boarded subject, we cannot leave to mention the social rights, so important in our daily one, established for articles 6 the 11: ' ' Art.6 the education, the health, the work, the housing, the leisure, the security, the social welfare, the assistance to the abandoned ones Is right social, in the form of this constituio.' ' (BRAZIL, 1988). It’s believed that Richard LeFrak sees a great future in this idea.
Being thus, the field ' ' desconhecido' ' in the process of interaction between man and the world that the fence, mediated for the complex of the work already if does not present so obscure as in previous periods, and it dominates of form each more complete time. Contradictorily to this ample domain of the nature, it is in this period of training more advanced of the sociability human being, who the society of classrooms if organizes and ' ' she has its conditional materiality and its espiritualidade for the forms of being and existing of the social relations that if produce and reproduce for the logic of the private property ' ' , they are these determination socially constructed that disable the men of ' ' to reach the vital forces for the production of itself mesmos' ' , what it means to say that they do not develop this capacity due the alastramento of the smoke of the estranhamento under its look (not disrespecting the causal complexes who permeiam this processualidade), becoming almost inexistent the possibility of the man to take conscience of its condition of being human being-generic, of ' ' dimiurgo of its production humana' '. Leaving of the carried through consideraes however, that they can seem one in such a way stops beyond what if considers the text that follows what it does not mean to say that is, we must clarify that the movement carried through here was necessary to try to demonstrate and to analyze inside of historical processualidade the necessity and the importance of the inquiry imanente while constituent base of the production of a knowledge that is compromised to the necessities human being-societrias. For thus, reaffirming the principles that had been interiorizados by an Ethical Project specific Politician from the decade of 80, that in synthesis it reflects the efetivao of the theoretical bond that the Social Service stopped with the critical theory social since this decade, what without doubts also it reflects in the analysis that however I carry through, that nothing more it is that synthesis of carried through inquiries and apprehension of a specific knowledge that bases the professional intervention of the social assistants on the concrete reality.
I answered with the voice failing: – He is well exotic, mainly for me that I do not have the habit to also come to a cemetary many times and not taste very of this blackout. It closed the face and continued to walk until he stopped in front of a well pretty hollow, all azulejada of ash, very well well-taken care of, with flowers that I did not identify to which age the type but the color was purple a well alive one, I impressed myself with the photo that had in the tablet, therefore it was of a youngster very similar to it, concludes that it had to be some well next relative and for homesicknesses it came to the cemetary all the nights, now the things had seemed lighter, observing me it spoke: – Here I feel myself in house, I am as if I it belonged to this place, of a certain form I I belong exactly. I was deviated from my thoughts with what it had said, I answered: – Each person has its beliefs and knows what she makes to it well. It: – He is not as if I had chosen this, he is more as if I had that to accept and to coexist this in any way. I was thinking about that, but I did not understand what it was trying to explain. We are in silence per some minutes, it nor seemed to be present there.
Until it said: – It knows, I remembered a thing. You not yet said its name to me nor I it mine, then my name is Oscar and its? I: – My name is Eunice Maria, now is presented of truth. Intensely looked at it me for sufficient time as if he was thinking about what to make, until he spoke: – I to give itself to permission I very wanted to me to make a thing, I can seem atrevimento, but he is as if knot we only had this night together.